S. IOANNES CHRYSOSTOMOS, In loannem Homelia XLVI, PG 59, 260-262. Ut Unum Sint, n. 3, et al. So we can't pray with non-Catholics in this active sense . R. Fisichella, Rome, 2000, 335-415, with contributions by E. Fortino, J. Wicks, F. Ocriz, Y. Spatters, V. Pfnr. Unitatis Redintegratio, nn. 25 Cf. Chapter I - Catholic Principles on Ecumenism II, Trent to Vatican /I, (ed. The Catholic understanding of ecumenism presupposes what already exists: the unity of the Catholic Church and partial communion with the other Churches and Ecclesial Communities in order, starting from this partial communion, to reach full communion (cf. 18 J. Ratzinger, Die kumenische Situation Orthodoxie, Katholizismus und Reformation, in: Theologische Prinzipienlehre, Munich, 1982, 203-208. I also try to never make it personal. Vatican II's Decree on Ecumenism (Unitatis Redintegratio) was issued on November 21, 1964, the same day as the Dogmatic Constitution on the Church and the Decree on the Catholic Eastern Churches . Catholics, in their ecumenical work, must assuredly be concerned for their separated brethren, praying for them, keeping them informed about the Church, making the first approaches toward them. Their longing for union with Christ inspires them to seek an ever closer unity, and also to bear witness to their faith among the peoples of the earth. 23 We cite especially the Lima Document: "Baptism, Eucharist and Ministry" (1982), the documents of ARCIC with the Anglican Communion, the documents of convergence with the Lutherans ("The Eucharist", "Spiritual Ministry in the Church", etc. 26, 28). To preserve this faith these Churches have suffered and still suffer much. 13 On the notion of "the structures of sin", cf. Ecumenism, quo vadis? All this heritage of spirituality and liturgy, of discipline and theology, in its various traditions, this holy synod declares to belong to the full Catholic and apostolic character of the Church. [17] Cf. In the study of revelation East and West have followed different methods, and have developed differently their understanding and confession of God's truth. II, vol. Les exigeances de la communion, Paris, 1959; Y. Congar, Diversit et communion, Paris, 1982, 239 ff. | Contact Us LUGDUNENSE II (1274), Professio fidei Michaelis Palaeologi: Mansi 24, 71 E; CONC. but we can pray with non-Catholics in the sense of praying "in their presence.". Sacred theology and other branches of knowledge, especially of an historical nature, must be taught with due regard for the ecumenical point of view, so that they may correspond more exactly with the facts. The Council was thus able say that spiritual ecumenism is the heart of ecumenism. The above words of Pope John Paul II, together with the opening words of the Vatican II Decree on Ecumenism, Unitatis Redintegratio - "The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council" - make clear beyond all doubt the Catholic Church's commitment to ecumenism, to the quest for . This self-critical and penitential vision is the basis of the progress of the ecumenical movement (cf. It is a mystery that finds its highest exemplar and source in the unity of the Persons of the Trinity: the Father and the Son in the Holy Spirit, one God. The course to be adopted, with due regard to all the circumstances of time, place, and persons, is to be decided by local episcopal authority, unless otherwise provided for by the Bishops' Conference according to its statutes, or by the Holy See. This concern extends to everyone, according to his talent, whether it be exercised in his daily Christian life or in his theological and historical research. It's a model prison. Christ summons the Church to continual reformation as she sojourns here on earth. The children who are born into these Communities and who grow up believing in Christ cannot be accused of the sin involved in the separation, and the Catholic Church embraces upon them as brothers, with respect and affection. The Decree was a beginning. But even in spite of them it remains true that all who have been justified by faith in Baptism are members of Christ's body,[21] and have a right to be called Christian, and so are correctly accepted as brothers by the children of the Catholic Church.[22]. 5-8); Ut Unum Sint, nn. The Catholic principles of ecumenism spelled out by the Council and later by Pope John Paul II are clearly and unequivocally opposed to irenicism and relativism, which tend to trivialize everything (cf. And We, by the apostolic authority given Us by Christ and in union with the Fathers, approve, decree and establish them in the Holy Spirit and command that they be promulgated for the glory of God. The Decree started an irrevocable and irreversible process for which there is no realistic alternative. The Church is wherever the Eucharist is celebrated. All of these, which come from Christ and lead back to Christ, belong by right to the one Church of Christ. Unitatis Redintegratio reads: "plena communio" and "quaedam communio, et si non perfecta". From the outset, East and West accepted the same Gospel in different ways and developed their liturgy, spirituality, theology and canon law along different lines. VIII (1439), Decretum Exultate Deo: Mansi 31, 1055 A. Non-Catholic Christians are therefore not outside the one Church, but on the contrary, belong to it already in a rudimentary way (cf. In formulating her identity, the Catholic Church establishes a dialogical relationship with these Churches and Ecclesial Communities. It was for this reason that Pope Pius XII in 1949 had condemned an exclusive interpretation of the axiom "Extra ecclesiam nulla salus".9. Cooperation among Christians vividly expresses the relationship which in fact already unites them, and it sets in clearer relief the features of Christ the Servant. [6] For all you who have been baptized into Christ have put on Christ for you are all one in Christ Jesus. ), Norman P. Tanner (Washington. [37] It is the Council's urgent desire that, in the various organizations and living activities of the Church, every effort should be made toward the gradual realization of this unity, especially by prayer, and by fraternal dialogue on points of doctrine and the more pressing pastoral problems of our time. Thus the way will be opened by which through fraternal rivalry all will be stirred to a deeper understanding and a clearer presentation of the unfathomable riches of Christ.[34]. However, it no longer describes the way in which the Catholic Church understands herself in terms of "splendid isolation", but takes note of the active presence of the one Church of Christ also in other Churches and Ecclesial Communities (cf. The editor in charge of the dogmatic Constitution on the Church, G. Philips, was sufficiently farsighted to foresee that much ink would be employed on expounding the meaning of "subsistit in".5 Indeed, ink continues to flow and more will probably be needed before the issues raised have been clarified. 2, Paderborn, 1986, 95-135. It first appeared with Yves Congar as an extension of St Augustine's anti-Donatist attitude (cf. I make corrections only after I have proved to the individual that I highly value him. The ecumenical movement is striving to overcome these obstacles. ), and that ecumenism is "one of the pastoral priorities" of his Pontificate (ibid., n. 99). The crux of the problem in the relations between East and West is the issue of Petrine ministry (cf. In such dialogue, everyone gains a truer knowledge and more just appreciation of the teaching and religious life of both Communions. There from the glorious times of the holy Fathers, monastic spirituality flourished which, then later flowed over into the Western world, and there provided the source from which Latin monastic life took its rise and has drawn fresh vigor ever since. Therefore, I conclude by borrowing the words with which Unitatis Redintegratio also ended: "'And hope does not disappoint, because God's love has been poured forth in our hearts through the Holy Spirit who has been given to us' (Rom 5:5)" (Unitatis Redintegratio, n. 24). We must get to know the outlook of our separated brethren. Today, 40 years later, the ecumenical . 3, 7, 11, 23, 26). | Irondale, AL 35210 |. The Declaration Dominus Iesus (cf. The restoration of unity among all Christians is one of the principle concerns that the Second Vatican Council. FLORENTINUM, Sess. [15] Cf. 4. If they know we care for them, our correction won't be seen as judgmental. Eph. Thus if, in various times and circumstances, there have been deficiencies in moral conduct or in church discipline, or even in the way that church teaching has been formulated - to be carefully distinguished from the deposit of faith itself - these can and should be set right at the opportune moment. [35] Hence, through the celebration of the Holy Eucharist in each of these churches, the Church of God is built up and grows in stature[36] and through concelebration, their communion with one another is made manifest. Unity in the sense of full communio does not mean uniformity, but unity in diversity and diversity in unity. 1. It fits into the context of the ecumenical movement that came into being in the 20th century outside the Catholic Church (cf. 1 Petr. Unitatis Redintegratio, nn. This movement was long regarded with suspicion by the Catholic Church. 1 Jn. All however, though in different ways, long for the one visible Church of God, a Church truly universal and set forth into the world that the world may be converted to the Gospel and so be saved, to the glory of God. In the Decree Unitatis Redintegratio, the Second Vatican Council recognized that the ecumenical movement is a sign of the Holy Spirit's action and said that it considered the promotion of this movement to be one of its principal tasks. In all things let charity prevail. But let all, according to the gifts they have received enjoy a proper freedom, in their various forms of spiritual life and discipline, in their different liturgical rites, and even in their theological elaborations of revealed truth. 16, 15. 4, Bologna, 1999, 436-446. In recent times more than ever before, He has been rousing divided Christians to remorse over their divisions and to a longing for unity. We believe that this unity subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time. After being lifted up on the cross and glorified, the Lord Jesus poured forth His Spirit as He had promised, and through the Spirit He has called and gathered together the people of the New Covenant, who are the Church, into a unity of faith, hope and charity, as the Apostle teaches us: There is one body and one Spirit, just as you were called to the one hope of your calling; one Lord, one faith, one Baptism. We are also linked to the Communities born of the Reformation by many important elements of the true Church, including above all the proclamation of the Word of God and Baptism. It must however be admitted that in these Churches and ecclesial Communities there exist important differences from the Catholic Church, not only of an historical, sociological, psychological and cultural character, but especially in the interpretation of revealed truth. Whatever is truly Christian is never contrary to what genuinely belongs to the faith; indeed, it can always bring a deeper realization of the mystery of Christ and the Church. Moreover, in the East are found the riches of those spiritual traditions which are given expression especially in monastic life. For where two or three are gathered together in my name, there am I in the midst of them.[33]. Unitatis Redintegratio: A New Interpretation After 40 Years, Cardinal Walter KasperPresident of the Pontifical Council for Promoting Christian Unity, 'UNITATIS REDINTEGRATIO', VATICAN II'S DECREE ON ECUMENISM. Unitatis Redintegratio officially recognised that ecumenism is a priority for the Roman Catholic Church which . Whenever the Sacrament of Baptism is duly administered as Our Lord instituted it, and is received with the right dispositions, a person is truly incorporated into the crucified and glorified Christ, and reborn to a sharing of the divine life, as the Apostle says: You were buried together with Him in Baptism, and in Him also rose again - through faith in the working of God, who raised Him from the dead.[40]. Unitatis Redintegratio Quotes & Sayings. On 21 November 1964, the Second Vatican Council solemnly promulgated the Decree on Ecumenism, Unitatis Redintegratio. It's very hard to figure out a way to fix it. From: Unitatis Redintegratio (Chapter 1: Catholic Principles on Ecumenism, No. The Catholic Church claims for herself, in the present as she did in the past, the right to be the true Church of Christ, in which the whole fullness of the means of salvation is given (cf. The Eastern schism encompasses both the ancient Churches of the East separated by the Imperial Church in the fourth and fifth centuries, and the schism between Rome and the Eastern Patriarchates, whose symbolic date has been established as the year 1054. These are: first, every effort to avoid expressions, judgments and actions which do not represent the condition of our separated brethren with truth and fairness and so make mutual relations with them more difficult; then, dialogue between competent experts from different Churches and Communities. Unitatis Redintegratio, n. 3).16 From this distinction derives the fact that ecumenism does not aim to create associations but to achieve communio, which means neither reciprocal absorption nor fusion." I - Catholic Principles on ecumenism II, Trent to Vatican /I, ( ed 260-262. Decree started an irrevocable and irreversible process for which there is no realistic alternative ecumenism is the basis of principle! 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